“O people of Iraq! Listen to me and do not make haste to kill me so that I may tell you what I must, and appraise you of the reason for my coming to Iraq. If you accept my excuse, believe in what I say, and behave towards me fairly, you will level for yourselves the path of prosperity, and then you will have no reason to kill me. And even if you do not accept my excuse and deviate from the path of justice, you must ponder over the pros and cons of the matter before you kill me, and should not undertake such a delicate task rashly and without deliberation. My supporter is the Almighty Allah Who has revealed the Qur’an. Allah guards His deserving slaves.
O people! Identify me and see who I am. Then you will come to your senses and reproach yourselves. You should reflect carefully whether it is permissible for you to kill me and to disregard the reverence due to me.
Am I not the son of your Prophet’s daughter? Is the wasi (vicegerent) of your Prophet and his cousin and the first person, who expressed belief in Allah and confirmed what was brought by His Prophet, not my father? Is the Doyen of Martyrs Hamza bin Abdul Muttalib not the uncle of my father? Is the martyr Ja’far bin Abu Talib who has two wings and flies with Allah’s angels not my uncle? Have you not heard that the Holy Prophet has said about me and my brother: “These two sons of mine are the chiefs of the young men of Paradise”. If you think that whatever I am saying is true so much the better. I swear by Allah tht I know Allah hates the liars, and I have never told a lie. And even if you do not believe in my words and refute me, there are still some companions of the Holy Prophet amongst you who, when asked, will apprise you of the facts. Ask Jabir bin Abdullah Ansari, Abu Sa’id Khudari, Nahl bin Sadi, Zayd bin Arqam or Anas bin Malik, so that they may tell you that they have heard these words from the Holy Prophet about me and my brother. Is this tradition itself not sufficient to restrain you from killing me? If you are doubtful about this tradition can you doubt even this that I am the son of your Prophet’s daughter? I swear by Allah that between East and West there is no son of the daughter of a Prophet except me either amongst you or amongst others.
“You should tell honestly whether I have killed anyone from amongst you so that you may take revenge! Is it that I have appropriated your wealth and you are claiming it? Have I injured you for which you have risen to compensate?” None of them, however, came forward to give a reply to what the Imam said. He was, therefore, obliged to call some of them by their names and addressed them in these words: “O Shabath bin Rabie, Hajjār bin Abjar, Qays bin Ashath and Yazid bin Harith! Did you yourselves not write letters to me saying: “The fruits have become ripe and the lands are green and fresh and the soldiers of Iraq are ready to sacrifice their lives for you and you should, therefore, proceed to Iraq as early as possible?”
Tabari writes that in reply to the Imam they said: “We did not write any letter and are not aware of what you are saying.” Truly speaking it is the height of meanness and foul play that the same persons who invited their Imam by means of a large number of letters and had signed those letters, were replying to him with utmost impudence that they had neither written any letters to him nor invited him!
Here we introduce to the readers one of those mean persons so that they may come to know to what extent one can go on account of worldliness and lack of will-power. They appear before the people in one guise today and in another guise tomorrow. One day they draw their swords for the sake of Allah and on another day against Him. If they are friends of Ali on one day they become his enemies on the following day. One day they kill Imam Hussein and on another day they claim to be the avengers of his murder. Shabath bin Rabie i.e. the very person who was the Commander of the Iraqi army on the day of Āshura and one of the killers of the Imam was at one time the mu’azzin of Sajāh and he accepted this office when she claimed to be a prophetess in the tribe of Bani Tamim. However, when Sajāh was disgraced he embraced Islam. He had also a hand in the murder of Uthman. Then he became one of the followers of Ali. Later he revolted against Ali, became one of his opponents and joined the Khawārij. After some time he left the Khawārij also and went in seclusion. In 61 A.H. he participated in killing Imam Hussein and his companions with great savagery. Afterwards when Mukhtār bin Abi Ubayd Thaqafi rose to avenge the murder of Imam Hussein, he (Shabath) who himself was one of the murderers of the Imam joined Mukhtār as an avenger of the Imam’s murder. Later he became the chief of Kufa police. He had a hand also in the murder of Mukhtār bin Abi Ubayd. He died in about 80 A.H.
How can those persons who do not have the least moral sense benefit from the celestial spirit of Hussein bin Ali and how can their untalented and corrupt souls receive any reflection of the sublime soul of the infallible Imam.
The Imam continued his address till he said: “By Allah I will not swear allegiance to these people like weak and mean persons and will not flee the battlefield like slaves while fighting against the rascals. I seek refuge in Allah from the mischief of you people and of every arrogant person who does not believe in the Day of Judgment”.
Reference: Probe into the history of Ashura