June 24

Translation Of Dua-e-Areeza

Submitting our Wishes and Hajaats to Allah SWT via Areeza to Imam of our Time (Aft) is one of the most effective methods of getting our wishes accepted & Hajaats coming to fruition

Translation of Dua-e-Areeza

I have written to you O my master, may His mercy and blessing be on you, seeking a favour from you.

I have complained to you for what has happened to me seeking solutions

firstly from Allah and then from you for a matter that has obsessed me.

I am helpless in combating the problem and for that I have resorted to seeking help from Allah and from you.

Knowing the status you have with Allah.

I am confident that you will help me get the solutions to my problems swiftly and that you will intercede on my behalf.

I am helpless and moreover I am sinful:

so help O master and present this problem to Allah and I pray to Him that He will solve this quickly

and grant me victory and success in finding the solution to my problems.

(Write your personal wishes and problems in the provided space)

I am not able to carry or bear with it. Although I am responsible for the increase of my sins and

ignorant about my responsibilities (Wajibaats), from Allah which are given to me.

So help me O my master. Peace be upon you during this time of problems and sorrow.

presents my prayers to Allah before I compensate and before my enemies engulfs me.

For you have shown me your blessings.

So I pray to Allah for great salvation and near victory with calmness from all fears,

for Allah is most high and does what he wants. Allah is sufficient for me from beginning and in my hopes.

Whatever Allah wish there is neither strength nor any power except in Allah the High, the Great.


*When putting the Areeza in the sea, we normally recite the following,

addressing Husayn bin Rawh, the 3rd Na’ib of the 12th Imam a.s.:

“O Husayn bin Rawh, Salamun Alykum.

I bear witness that you died in the path of Allah and (hence), you are alive and are sustained by Allah.

I am addressing you in your life which you lead with Allah – this is my note and wishes to the master of the Era,

the 12th Imam (AS), so please hand it over to him for you are indeed trustworthy”.


February 10

Middle – East Tour – JORDAN

This presentation gives a pictorial record of holy Islamic sites we visited during trips to the Middle-East.

It is intended to raise more awareness among muslims of our history and heritage. The locations of graves of Prophets and Sahabah are shown only for information purposes.

Please note that apart from the major sites all other places are not 100% proved to be genuine; the knowledge of these places have been carried down the ages.

Allah (swt) knows best.

A & R Chohan (2008)



Cave of Ashabe-Kahf, Amman

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Where several Christian boys sought refuge from a tyrannical pagan king. Allah (swt) caused them to sleep for approximately 309 years. Their story is mentioned in the holy Quran in Surah Kahf.


Place of Mu’ta

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Where the muslims first fought against the Romans. The graves of 3 sahabah, Zaid bin Haritha, Jafar bin Abi Talib and Abdullah bin Rawahah (r.a.) are here. It was in this battle Hazrat Khalid bin Walid (Saifullah – the sword of Allah) first became amir of a muslim army.


Tomb of Hazrat Shoayb (AS)

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There is a grave in this mosque which is believed to be the grave of Hazrat Shoayb (a.s.). He was the father-in-law of Hazrat Musa (a.s.) and was sent to the people of Madyan.


The Treasury, Petra

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This is one of a series of buildings built by the Nabateans who followed a pagan religion. Some scholars are of the opinion that they were the people of Thamud.

The holes in the walls are footholds which they used for positioning while they carved into the rock.


Tomb of Harum (AS), Petra

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The white building on top of this mountain is believed to house the tomb of Hazrat Harun (a.s.) who was the brother of Hazrat Musa (a.s.). It is close to the valley of Petra.

September 16

Hajj Spirituality At Its Best

An Ever Green Conversation of our 4th Imam, Imam Zaynul Abidin (A.S.), with his companion Shibli

When the Fourth Imam Zaynul Abidin (as) returned from Hajj, Shibli came to meet him. They engaged in the following conversation:

Imam Zaynul Abidin (as): Did you go for Hajj O Shibli?

Shibli: Yes O son of the Messenger of Allah.

Imam Zaynul Abidin (as): Did you stop at the Miqat (Miqat are the stations at which pilgrims on the Hajj, the pilgrimage to Makkah, put on ihram, the pilgrim’s garment) and put away the sewn clothes and perform the sacred bath?

Shibli: Yes

Imam Zaynul Abidin (as): When you stopped at Miqat did you make the intention that you are taking off the clothes of disobedience and putting on the clothes of obedience?

Shibli: No

Imam Zaynul Abidin (as): And when you had taken off your sewn clothes did you make the intention that you had taken off hypocrisy and entering dubious acts?

Shibli: No

Imam Zaynul Abidin (as): And when you took the bath did you have the intention that you are washing yourself from all sins and errors?

Shibli: No

Imam Zaynul Abidin (as): You did not stop at Miqat, nor did you take off sewn clothes nor did you perform the sacred bath.

Imam Zaynul Abidin (as): Did you cleanse yourself and put on Ihram and fulfil your covenant of Hajj?

Shibli: Yes

Imam Zaynul Abidin (as): When you did this did you have the intention that you are cleaning yourself with the nurah of the sincere repentance to Almighty Allah the most high?

Shibli: No

Imam Zaynul Abidin (as): When you put on the Ihram did you have the intention that you are forbidding yourself everything that Almighty Allah has forbidden?

Shibli: No

Imam Zaynul Abidin (as): When you fulfilled the covenant of Hajj did you have the intention that you have nullified all other covenants with other than Allah?

Shibli: No

Imam Zaynul Abidin (as): You did not cleanse yourself nor did you put on the Ihram nor did you fulfil the covenant of hajj.

Imam Zaynul Abidin (as): Did you enter the Miqat and pray the two Rakats of the Ihram and did you chant Talbiyah?

Shibli: Yes

Imam Zaynul Abidin (as): When you entered the Miqat, did you make the intention of entering as a visitor?

Shibli: No

Imam Zaynul Abidin (as): When you prayed the two Rakats did you make the intention that you are trying to get closer to Allah (SWT) with the best of acts from the prayers and the biggest of good deeds from the acts of worship?

Shibli: No

Imam Zaynul Abidin (as): When you chanted the Talbiyah did you have the intention that you were talking to almighty Allah with all obedience and keeping quiet from all disobedience?

Shibli: No

Imam Zaynul Abidin (as): You did not enter Miqat nor did you pray nor did you chant the Talbiyah.

Imam Zaynul Abidin (as): Did you enter the Haram and did you see the Kaaba and did you pray there?

Shibli: Yes

Imam Zaynul Abidin (as): When you entered the Haram did you have the intention that you were prohibiting on yourself all backbiting of all the Muslims from the Nations of Islam?

Shibli: No

Imam Zaynul Abidin (as): And when you reached Makka did you make the intention with your heart that you had come to Almighty Allah (SWT)?

Shibli: No

Imam Zaynul Abidin (as): You have neither entered Haram nor seen the Kaaba nor prayed.

Shibli: No

Imam Zaynul Abidin (as): Did you go round the house and did you touch the Rukn and did you make Saee?

Shibli: Yes

Imam Zaynul Abidin (as): And when you did the Saee did you have the intention that you were running towards Almighty Allah and did Allah the knower of all secrets know this?

Shibli: No

Imam Zaynul Abidin (as): You did not go round the house nor did you touch Rukn nor did you make Saee.

Imam Zaynul Abidin (as): Did you touch the Hajar al-Aswad (The Black Stone) and did you stand at the Maqam Ibrahim (Station of Abraham) and did you pray two Rakats on it?

Shibli: Yes

Here the Imam Zaynul Abidin (as) gave a scream as if he was about to leave this world saying Ah! Ah! Whoever touches the black stone it is as if he has shaken hands with Almighty Allah (SWT). So Look O poor chap that you do not destroy the reward of something whose sacredness has been made very great and you do not spoil your Handshake by disobedience and by grasping evil like the sinners.

Then Imam Zaynul Abidin (as) asked: Did you have the intention when you were standing on Maqam Ibrahim (Station of Abraham) that you were are standing on every obedience and that you have put behind you all disobedience?

Shibli: No

Imam Zaynul Abidin (as): When you prayed two Rakats there did you make the intention that you are praying the prayers of Ibrahim and that you are humiliating Shaitan with your prayers?

Shibli: No

Imam Zaynul Abidin (as): You did not stand on Maqam Ibrahim (Station of Abraham) nor did you pray two Rakats on it.

Imam Zaynul Abidin (as): Did you look over the well of Zamzam and did you drink from its water?

Shibli: Yes

Imam Zaynul Abidin (as): Did you have the intention when you were looking over the well that you looking at obedience to Almighty Allah and closing your eyes from all disobedience?

Shibli: No

Imam Zaynul Abidin (as): You did not look over it nor did you drink from its water.

Imam Zaynul Abidin (as): Did you run between Safa and Marwa and did you walk between it repeatedly?

Shibli: Yes

Imam Zaynul Abidin (as): Did you have the intention that you were between hope and fear?

Shibli: No

Imam Zaynul Abidin (as): You did not run between Safa and Marwa.

Imam Zaynul Abidin (as): Did you go out to Mina?

Shibli: Yes

Imam Zaynul Abidin (as): Did you have the intention that every Muslim was safe from your tongue, your heart and you?

Shibli: No

Imam Zaynul Abidin (as): You did not go out to Mina.

Imam Zaynul Abidin (as): Did you stay a short time at Arafa and did you climb Jabal al-Rahma and did you recognize the wadi of Namira and did to supplicate to Almighty Allah near al-Mil and al-Jamaraat?

Shibli: Yes

Imam Zaynul Abidin (as): Did you conceive by your stay in Arafa the gnosis (Irfan) of Almighty Allah (SWT) and the knowledge of good things and acts; and did you conceive that your book of deeds was in the hands of Allah and that Allah had full knowledge of your secrets and what is in your heart?

Shibli: No

Imam Zaynul Abidin (as): And when you climbed the Jabal al-Rahma did you have the intention that Almighty Allah may have mercy on all believing men and all believing women and that He will help all Muslim men and women?

Shibli: No

Imam Zaynul Abidin (as): Did you have the intention at wadi of Namira that you would not enjoin good until you practice it yourself and you would not forbid evil until you leave it yourself?

Shibli: No

Imam Zaynul Abidin (as): And when you stopped at al-Mil and al-Jamaraat did you have the intention that they were witnessing all your acts of worship and that they were guarding you together with guardian angels by the order of Almighty Allah?

Shibli: No

Imam Zaynul Abidin (as): Then you did not stay at Arafat nor did you go up the Mountain of Mercy nor did you recognize the wadi of Namirah nor did you supplicate to Almighty Allah.

Imam Zaynul Abidin (as): Did you pass between the two columns pray two Rakats before crossing; go to Muzdalifah pick up pebbles and cross the Mash’arul Haram?

Shibli: Yes

Imam Zaynul Abidin (as): When you prayed the two Rakats, did you have the intention that you were praying the prayer of thanksgiving within the ten nights which removes every hardship and facilitates every ease?

Shibli: No

Imam Zaynul Abidin (as): At the time of passing between the two columns without deviating to the right or the left did you have the intention that you would never deviate from the true religion to the right or the left neither with your heart, tongue nor with your limbs?

Shibli: No

Imam Zaynul Abidin (as): When you walked through Muzdalifah and picked up the pebbles did you have the intention that you have plucked all acts of disobedience and ignorance and that you had affirmed knowledge and action?

Shibli: No

Imam Zaynul Abidin (as): Then when you walked in the Mash’arul Haram did you have the intention that you had embossed your heart with the identification of those who have Taqwa and fear of Almighty Allah the Most High?

Shibli: No

Imam Zaynul Abidin (as): Then you did not pass between the two columns nor did you pray the two Rakats, nor walked into Muzdalifah, nor picked up the pebbles nor walked in the Mash’arul Haram.

Imam Zaynul Abidin (as): Did you arrive at Mina, throw stones at the Jamarah and did you shave your head and slaughter the sacrifice and did you pray in Masjid al-Kheef and did you return to Makkah and perform the Tawaf of Ifadha (return) to Makkah?

Shibli: Yes

Imam Zaynul Abidin (as): When you reached Mina and pelted the Jamarah did you have the intention that you have attained your goal and your Lord has fulfilled all your needs?

Shibli: No

Imam Zaynul Abidin (as): And when you pelted the Jamarah did you have the intention that you had pelted your enemy Iblees and by completing this precious Hajj you had disobeyed him?

Shibli: No

Imam Zaynul Abidin (as): And when you shaved your head did you have the intention that you had cleansed yourself from all filth and from all the injustice of the children of Adam and that you had purified yourself from sin just like a new born baby.

Shibli: No

Imam Zaynul Abidin (as): And when you slaughtered your hadiya did you have the intention that you are cutting the artery of greed by holding fast to the reality of piety and that you are following the tradition of Ibrahim (A.S.) when he was prepared to slighter his son, the fruit of his heart, through which he established the Sunna of gaining nearness to Almighty Allah for those who came after him?

Shibli: No

Imam Zaynul Abidin (as): And when you returned to Makka and did the Tawaaf of Ifadha did you have the intention that you had come back with the Mercy of Almighty Allah to His obedience and that you had clasped His love that you had performed your duty to Him and had gained nearness to him?

Shibli: No

Imam Zaynul Abidin (as): Then you did not reach Mina nor did you pelt the Jamaraat nor did you shave your head nor did you slaughter the hadiya nor did you pray in the Masjid Al-Kheef nor did you return to Makkah and perform the Tawaaf of Ifadha. Go back because you have not performed Hajj!

Having heard all this Shibli started to cry because of what he had missed in his Hajj and he continued to learn the secrets of Hajj until he could perform the Hajj through knowledge and understanding.

Reference: http://www.qul.org.au/islamic-occasions/hajj-the-pilgrimage/1200-conversation-between-imam-zain-ul-abideen-and-shibli

August 15

AIM: Community Must Silence Divisive Rhetoric

myWPEdit ImageThe AhlulBayt Islamic Mission (AIM) has been informed of an alarming incident that took place on the evening of Tuesday 14th August 2012 at an event organised by ‘Khodam Al Mohsen ibn Ali’ in which his Eminence, the Supreme Leader, Ayatollah Khamenei was cursed in a lecture.

AIM condemns all groups and individuals who indulge in cursing and doing takfir of our great scholars and religious authorities; and calls on everyone to undertake the utmost of discipline and vigilance in these testing times.

AIM is confident in the conscious spirit of our community to uproot such evil and believe that it is today everyones responsibility to silence this rhetoric that is sowing division amongst Muslims.

Wa Min Allah Al-Tawfiq.

Wasalaamu Alaikum

AhlulBayt Islamic Mission (AIM)

15th August 2012 / 26th Ramadhan 1433

August 8

The Whole Story Of What Happened In Sayyidah Zainab (SA) Area

Forwarded as received

Salaamun Alaykum, I’ve just finished writing this report which gives the layout for what happened in the Sayyidah Zainab area and to the Shi’at People.

Note that the report is written for non-Muslim journalist.

From – Qasim Assady in The Holy Proximity of Sayyidah Zainab (sa)

The report: In this report I’ll state what’s been seen and been publicly known in the Sayyida Zainab area. This area has the shi’at Muslim holy shrine of Lady Zainab 15 KM southern east of Damascus. The area has multi-ethnic and multi-doctrinal communities. In the outskirts there is a majority of people who are originally displaced from Occupied Syrian Golan and lived in the outskirts of the area. The region which is very close and surrounding the Shrine and which has hotels is inhabited by about 60% shi’at, mainly from Syria, Iraq, Afghanistan and other countries. They have their educational institution and Islamic seminaries. All various people practice their religious activities very freely. The shi’at religious and educational institutions and seminaries (which are mainly run by non-Syrian) are open to many students from all-over the world and also sponsor local and overseas students. All their funds come from abroad via charities, educational centres and grand clerics. Other poor shi’at people who are Syrian, Afghani and Iraqi refugees are living as a minority in the outskirt with the majority Golani Sunni people, (in regions called Hijjirah, Ghurbah, Thiyabiyyah, Speanah, Bibbilah, etc.), as they are very cheap for renting or for purchasing.

Most of these areas include mostly poor people with low level of education. During about one year there were small daily demonstrations against the Syrian authorities in those areas but not in the side of the holy shrine in which there is no demonstration has been shown even from the Sunni people side. The Sunni people in living in the side of the Holy shrine understands that any political change that may take place in favour of the Sunni Islamic revolution means there will be no religious tourism and no shi’at pilgrims at all, and hence their business will collapse, as other Shiite people thing that any political change mean that they will be slaughtered at all or at least they will be prevented from their religious rights and won’t let to practice their religious activities. So those Sunnis kept quite in their many mosques surrounding the Lady Zainab area until the present moment (3rd of Aug. 2012).

However the case was different in the neighbourhood areas. People there sometimes feel jealous of the people near the Shrine who have more business opportunities with tourists. The opposition groups of Sunni people severely criticize the minorities in Syria especially the Shi’at (more than the Sunnis) of not supporting the opposition claims and activities and by that they accuse them of supporting the Syrian regime. So some extremist people especially Sunni “Wahabis” and “Salafis” utilized this kind of political criticism in favour of agitating sectarian hatred.

Therefore new stage of conflict began, starting from April 1012. Individuals from the opposition groups began to assassinate some shi’at scholars who lead or teach in the shi’at institutions from one time to another especially those who live among them in the hot spots. However Shi’at community tried to remain steadfast and overseas students were striving to finish the academic year among few violent cases but many rumours until the end of the year which was made one month in advance and finish by the end of June.

On Monday 17th of July 2012, the story has been reached the climax. In the morning, strangers with arms (pistols, guns, swords, axes) were noticed by people in those areas accompanied by some local people from the opposition groups who also appeared to be armed publicly for the 1st time and were roaming the streets. At 12 o’clock, loudspeakers in Sunni mosques and in the streets were heard calling for “Islamic jihad” and ordering the shi’at people to leave their places at once or they will all be killed. After few minutes there were other calls ordering all Sunni people who are not supporting the opposition to leave their places at once or they will meet the same destiny of Shi’at. People were terrified and confused. They rushed in all directions taking nothing with them. I noticed troops of civilian people riding, running and walking on feet towards vacant farms and other troops towards Damascus about 15 Km away. I phoned a friend of mine to help, but to his shock he couldn’t recognize me and from his voice he seemed to be shivering. Most of the shi’at and some non-allied Sunnis sought refuge in Sayyidah zainab region behind the Shrine. This part of the region seems to be fortified with big buildings, hotels and very narrow streets, so it can somehow easily to be safeguarded.

On Tuesday 17the of Jul.2012, there was an attack on the criminal security police station in the main street of Sayyida Zainab. Shooting lasted for two hours at least and then the attackers withdrew after the presence of a police detachment. In the evening, heavy shooting sounds and bombs were heard. Armed men who claimed to be from the free opposition army declared that their areas (Hijjira, Mashtal, thiyabiyya, etc.) are under their control and they are now ready to enter the Sayyida Zainab area where majority of civilian shi’at people are living from different countries. Majority of the people I am living with in this area were civilian and politically independent while there were no army, no militias but only local police stations.

At midnight, there was a fierce battle between the armed opposition and the residents in the Sayyida Zainab who have immediately formed a semi local militia to defend their region. Several attempts to enter the area but they succeeded to attack an Iranian shi’at mosque at northern extreme of the region and also attacked Imam Khamanai reprehensive office by missiles and bombs. On the other side 2-3 km south of the region, armed young men attacked Imam Khomeini charity hospital, evacuated the hospital, and robbed all its contents. Two of the staff (who were mostly shi’at) never showed up again the next days. Next day, from the roof of our building, I was monitoring the Helicopters come and bomb the hospital after it has been taken as fortress for their free army activities in Thyabiya area.

It seemed that there were two extremes who may clearly know each other, the original Syrian shi’at residents close to the holy shrine and the opposite Sunni people on the other side of the area. What we have seen was a real battle between the youth of the two neighbouring regions. The battle was considerably marked with a sectarian nature. There were many killed, injured and kidnapped people from the two sides, in addition to breaking into some houses and killing its people. Still there was no interference by the army.

On Wednesday 18th of Jul. 2012, helicopters came and opened fire to all the areas under the opposition group. By this most of Sunni mosques were calling for Jihad and shouting (Allahu Akber) continuously while the attack is going on. The armed groups were shooting against the Helicopters using missiles and other arms but were not successful. Buildings, doors and windows were trembling because of the fierce battle which almost stopped afternoon. Late afternoon, a big number of armed stranger people arrived at the Iraqi street and Iraqi square (only 500 meters away of the shrine) which was the northern gate to the region behind the shrine where most of shi’at refugees in addition to the refugees from Homs and other places are resorting to. The Iraqi square lies in the Iraqi street where the majority of its residents are Iraqi Shiites and Sunnis refugees from Iraq, and Iraqi business men. They ordered all Iraqis to travel right away after they’ve killed few of them during the past days. There were no enough transportation means to evacuate thousands of families. In the evening, big battles between the armed attackers and the shi’at youth of the region and many attempts to break into the region which is less than 1 km2. There were many appeals to the security police and army forces by the residents but there was no response. Some people were killed and injured from the two sides.

Thursday 19th of Jul. 2012 a helicopter launched a missile over a funeral in the cemetery in Hijjirah area 3 km away of the Sayyida zainab region. A spokesman from the opposition sated that about 100 people were killed and injured, some of whom were unknown. Several helicopters also came and opened fire to buildings where the armed rebels were fortifying themselves. Many civilians escaped from the area to the nearby region of Sayyidah Zainab and the people open their houses for them though they don’t know them, but mostly they were families. More than 3000 families are now living in this place for free under safeguarding by people from the same region and orphan families are being provided by food as well and other poor by money. On the contrary of what had been claimed, I have not noticed any Iraqi militias nor Lebanese among the people on the Shi’at side.

Thursday afternoon, the opposition groups were calling via loud speakers in their mosques to kill all Shiites and shouting “Allahu Akbar”, and all the ways to Damascus and elsewhere were blocked by them. They were able seize some Shiites on their way to Damascus as captives. They killed some of them, which agitated the case on the other side. In the evening, fierce battles between the armed groups and the armed shi’at youth in the Sayyida Zainab region. In the morning dead bodies were found in the streets. There was confusion among the population in the region of Sayyida Zeinab, and cubby and unrivalled panic. Fear and anxiety is clear to everyone, including myself and family.

In the early morning, gathering of a large number of armed men in the Hijjirah region in preparation for a retaliatory attack on Sayyida Zainab region in response to the events of yesterday when many fell of dead and injured in their areas due to the helicopters bombing. So there was fear of mass killings in the Sayyida Zainab, especially when the rebels declare their will to the destroy the region, and the people on the other side being armed by guns declare their willingness to defend their region to death. Still there were no governmental elements but Helicopters flights from time to time.

Friday, 20th of Jul. 2012, it was a new turning point against the rebels. Troops of army forces covered by helicopters arrived at the areas. There were huge bombing and shelling, when we rushed to a humble shelter in our building. We didn’t know what was going on during the day. No shops were open, no care were in the street and nobody was seen in our street, which is about 400 meters away of the shrine. All or most of my neighbours escaped away without notice. There is no food, no drinking water and no transportation means outside. After noon, my Iraqi friend Mr. Shaker, an Arabic teacher in the institutes here, and his family insisted to leave the country whatever the case. I was able to help him to carry their luggage on my moving armchair for 1200 meters walking under heavy shooting over our heads from everywhere to the Iraqi bus station near the Iraqi square. I said by-by to him half way and returned quickly to my family.

Saturday 21st of Jul.2012. Shelling and bombing were everywhere. I succeeded to book for my family by bus for a high price. At 12 o’clock as there were no transportation means. The streets are empty except of some armed young men who were blocking the ways to the region from strangers. I also sacrificed with the rest of movable armchairs to carry the heavy luggage of my family for a distance of more than 1200 meters and succeeded to evacuate them through it was very risky adventure. In the evening I heard that governmental army troops went towards thyabiya and some other areas and succeeded to enter them. The night of that evening was the worst ever. Many armed men managed to escape from the battle field and came in our block to lurk on the roofs of vacant buildings and started snipping and opening fire against the checking point on the southern gate of sayyidah Zainab region and snipers occupied suitable places above the roofs . A fierce battle took a place at that night dark night when there was no electricity, no clinics, no pharmacies, etc… Windows were broken and glasses was found to be spread every where the next morning. Thanks to Allah that I was able to evacuate my family in time.

Sunday 22nd of Jul. 2012, it was very calm in the morning and then the situation exploded after noon. Army troops accompanied by helicopters began to attack the hot areas again in midst of the lack of life necessities even in the region around the shrine where thousands of displaced and refugee families were staying. The hospitals in the area has been occupied first by the armed rebels, robbed and then bombed by the government forces as the rebels fortified themselves in. The mosques which were taken as fortresses for the armed rebels were also bombed and damaged. This situation lasted for the following 2 days.

On Tuesday 24th, The situation has got better as few people began to go searching for food, water and other necessities. I was able to find a friend who has a taxi to give me a lift to Damascus to look for booking tickets in case of emergency. The way to Damascus is empty and very terrifying in case that armed men may block the way to find out that I am Shiite and my companion as well and seize us. But we were able to pass and come back again. At that time, It seemed to me the fighting people were either dead or having rest to fight in the evening. In the evening we heard fighting but farther than before. Next day is the same but charity members, Red Crescent team and rescuers began to work and save people in trouble.

The next days until now are much better but not stable as few cases may happen sometimes. From one time to rebels may seize an opportunity to attack a checking point or police station. However some shops began to open and we can see few taxies in the streets. I went to Damascus on Wednesday 1st of Aug. 2012 to receive relieves to poor and displaced people and the way was safe. People and families in the hot areas began to return to their house. Some people found their houses damaged. Also Some Shiites went back to check their places to find out either robbed and burned by the rebels or damaged by the shelling. Also some Afghani Shiites and Syrians who I know brought back dead as snipers were watching them to visit their places and kill them.

Now no troops in the areas but there are security police occupying the heads of the streets.

Qasim Assady Friday, August 03, 2012